[a_u_s_a_r]

2004 (i.Dr.) "Redefining Boundaries: Twenty Years RK the Shrine OF Bava fermented ". In: Alpers, Edward; Catlin, Amy (eds), Sidis and Scholars - essay on African India . Delhi: Rainbow Publishers & Lawrenceville, N.J.: Africa World press



200 4 "ritual Communication: The Case OF the Sidi in Gujarat " . In: Imtiaz Ahmad and Helmut Reifeld (OD), Lived Islam in South Asia. Adaptation, Accomodation and Conflict. Delhi, Social Science press : 233-253

2 003 "Slave, Trader, Soldier, Fakir - fragment OF African Histories in Gujarat" , in: Jayasurya, Shihan de; Pankhurst, Richard (eds.), The African Diaspora in Asia pp. 223-250. Addis Abeba: Africa World press ( Africanworld )



2002 "Redefining Boundaries: Twenty years RK the shrine OF Bava fermented ". In: Alpers, Edward; Catlin, Amy (eds). Sidis and Scholars - essay on African India. Delhi: Rainbow Publishers & Lawrenceville, N.J.: Africa World press

2001 "Afro Indian obsession cults in the intercultural comparison (Sidi Goma in Indian; Zar in East Africa; Candomblé in Brazil)" in: Magazine for Ethnologie , 127 (1): 41-55



2001 "Africans in India - Past and Present" . In: International Asia forum. Internationally Quarterly for Asian Studies , volume. 32, No. 3-4, pp. 253-274



2000 "Theatre OF MEMORY: Performances OF ritual Kinship OF the African Diaspora in Sindh/Pakistan "' . In: Rao, Aparna and Monika Boeck (eds.), Culture, Creation and Procreation in South Asia , pp. 243-270. Oxford: Mountain cock


1999 "Going for Visits with A Woman Fakir: the African Diaspora in Gujarat ". In: ISIM new type character , suffering 3/99: 39


1998 "Hierarchy and emotion: Love, Joy and Sorrow in A Cult OF Black Saints in Gujarat, India ". In: Pnina Werbner & Helene Basu (eds), Embodying Charisma . pp.: 117-139. London: Routledge and Kegan Paul


1995 Having rear slaves, Sidi Fakire. Muslim holy admiration in the western India . Berlin: The Arab book, row Indus, Bd. I



1993 "The Sidi and the Cult OF Bava fermented in Gujarat" . In: Journal OF the Indian Anthropological Society 28: 289-300

1992 "Sidi" . In: Encyclopedia OF World Cultures , volume. III, South Asia, Paul Hockings (OD), pp. 260-261. Boston, measure: G.K. Resound & to CO





De Silva Jayasuriya, S (2002). The Ceylon Kaffirs: A Creole
Community in an
Indian Ocean Island. Conference on Cultural Exchange and
Transformation in the Indian Ocean World, University of California Los
Angeles, USA, 5-6 April.


1. Dr. Helene Basu (Berlin) ?Praying and drumming ? Sidi at the junction of African spirit possession and Sufism in Gujarat?




http://www.soas.ac.uk/centres/centreinfo.cfm?navid=914



October 3
Helene Basu
Afro-Indian Possession

http://www.uiowa.edu/~anthro/colloq03.htm



De Silva Jayasuriya, S (2003). The African Diaspora in Sri
Lanka. In: The African Diaspora in the Indian Ocean. Eds. De Silva
Jayasuriya, S & Pankhurst, R.
Africa World Press, New Jersey, USA.



De Silva Jayasuriya, S & Pankhurst, R (2003). On the African
Diaspora in the Indian
Ocean Region. In: The African Diaspora in the Indian Ocean.
Eds. De Silva Jayasuriya, S & Pankhurst, R. Africa World Press,
New Jersey, USA.



De Silva Jayasuriya, S (2004). The African Roots of the Ceylon Kaffirs.
In: Routes and Roots: Western South Asia in the Indian Ocean World. Eds:
Helene Basu, Marine Carrin, Harald Tambs-Lyche. Published in India.

D.



The African Diaspora in the Indian Ocean. Eds. De Silva
Jayasuriya, S & Pankhurst, R. Africa World Press, New Jersey,
USA (2003). (A multidisciplinary work which includes articles from
eight scholars specializing in history, anthropology, linguistics,
international relations, politics and sociology.)



De Silva Jayasuriya, S (2003). Afro-Sri Lankans: A Vanishing
Ethnic Group.
International Institute for Asian Studies Newsletter, University
of Leiden, The Netherlands, November.




Co-coordinator (with Professor Jean-Pierre Angenot, Federal University of
Rondonia, Brazil) of TADIA (The African Diaspora in Asia), a network which
is breaking down the compartmentalisation that exists within academic
institutions and bringing together scholars (currently over 200 who are in
95 academic institutions worldwide) from various disciplines researching
African Studies.